The internet is a community, but can it be a nation-state? It’s a question that I have been pondering on and off this year, what with the rise of digital nomads and the deeply libertarian ethos baked into parts of the blockchain community. It’s clearly on a lot of other people’s minds as well: when we interviewed Matt Howard of Norwest on Equity a few weeks back, he noted (unprompted) that Uber is one of the few companies that could reach “nation-state” status when it IPOs.
Clearly, the internet is home to many, diverse communities of similar-minded people, but how do those communities transmute from disparate bands into a nation-state?
That question led me to Imagined Communities, a book from 1983 and one of the most lauded (and debated) social science works ever published. Certainly it is among the most heavily cited: Google Scholar pegs it at almost 93,000 citations.
Benedict Anderson, a political scientist and historian, ponders over a simple question: where does nationalism come from? How do we come to form a common bond with others under symbols like a flag, even though we have never — and will almost never — meet all of our comrades-in-arms? Why does every country consider itself “special,” yet for all intents and purposes they all look identical (heads of state, colors and flags, etc.) Also, why is the nation-state invented so late?